The image of the church as Christ’s bride contains striking implications. It smacks of purity, chosen-ness, beloved-ness, togetherness, mutual reverence, and more.
Take for example:
Ephesians 5:31 “Husbands love your wives just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word…This is a profound mystery—but I am talking about Christ and the church.”
With all my newfound responsibilities, the 30 minute devotional was bankrupt for me. I had to discover a new way. So, along side my then 3 years working with students in the areas of mercy and justice and global community, I enrolled in an academy for spirituality and encountered the thinking of Father Adrian van Kaam. Father Adrian was set to graduate from his Roman Catholic seminary six months prior to the Nazi occupation of his home in Denmark. He spent seven long and hungry months sheltering and caring for terrified Christians, Jews, and Atheists from all walks of life. That experience convinced him that our world needed and would need a practical spirituality that translated across many barriers for the sake of the gospel and rooted in the ancient 2000 year old Christian tradition.
For missionaries to North America and for Community Developers, life is never easy. They have been called into some of the deepest issues possible. And in the darkest alleyways they gain the blessed realization that God was there first. He has been working on the toughest issues long before they arrived. And it is with him there that they find our motivation, the relationship, and the the willingness to go on. Yet, what happens when they cannot sense him? What happens when they feel that he has abandoned them? How does a missionary avoid spiritual burnout? How does a Community Developer tap into a holistic spiritual life, rather than simply trying to beef up his or her life of devotions? How can we tap into the 2000 years of spiritual teaching that widens our view from isolated practices to a whole-life spirituality that leads us back to a quiet time like a thirsty deer to abundant streams? How can we say “yes” to the bridegroom who is calling his beloved even in the ugliest of moments? That’s what this blog is about.